This is the principle of “irreducible minimums.” It is the process of reducing something down to its most elemental level, so that it can’t be reduced any more without being fundamentally changed into something else. In Chemistry class, we learned about molecules, for example, the smallest identifiable unit into which a pure substance can be divided and still retain the composition and chemical properties of that substance. In my high school Composition class, Mrs. O. always challenged us to “use fewer words.” Get to the point. Cut to the chase. Irreducible minimums.
The prophet-poet King David gave us a moment of clarity like that in Psalm 27. For a moment, in the midst of declaring his faith in God to carry him through a season of intense hardship and danger, David pulls back the curtain to reveal the central most focused desire of his heart.
“ONE THING I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD, and to seek him in his temple.” (27:4)
That’s focus. “In all of my heart, God, you alone enthrall me. When I clear away the clutter, and boil down my desire to its purest essence, it is YOU that I want.” David says, “If I lose everything else, but have communion with my Lord, that is enough. My soul is satisfied in Him alone.”
Paul makes a similar declaration in Philippians 3:8. “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.” Do you see? This is Paul’s ONE THING. Knowing Jesus. Relationship with God trumps everything else.
So I examine my heart. I ask, “What is my ONE THING?”
I encourage you to spend some quiet moments with this question, too. And I can help you. It may be too easy to give the expected answer here. I mean, for those of us who go to church regularly for worship, isn’t it expected of us that our answer would be, “well, JESUS, of course. My ONE THING must be JESUS”? That’s too easy. I’m not asking you to put your finger on what you think the right answer should be. I’m asking you to consider what is actually TRUE.
Pleasure is like a gauge that measures value. So maybe instead of trying to simply name your irreducible minimum – your most important, most deeply seated desire – it may be easier to reflect on what it is that brings you the deepest pleasure. What do you enjoy most? What floods you with delight? Now we’re getting at it. The heart of your heart. Meditate on this. Clear away the distractions, and pray for clarity. All of us have our own ONE THING. Focus. What is yours?
Be honest with yourself. And with God.
David and Paul understood something about God that transformed them, emboldened them, and gave focus to their whole life. By the grace of God, they came to understand in the heart of their heart the truth of Psalm 16:11, which David wrote: “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”
How much joy do you want? How about a bottomless well of it? That’s fullness of joy. And how long do you want it to last? 75 years? 85? How about forever?
I know my ONE THING. I know that I know that I know. I want fullness of joy in the presence of God forever. I want to KNOW Jesus more and more, because in Him alone will all of my other desires be swallowed and satisfied and overpowered.
So today, find a quiet place to get alone with your thoughts and to talk with God. Ask yourself what brings you the greatest happiness. What is the ONE THING that you can’t imagine being without, even if it costs you every other desire and dream cluttering up your heart space?
I submit to you that David and Paul had it right. Until being at peace and in love with Jesus becomes your irreducible minimum, you will always feel the nagging tug of dissatisfaction. But when He becomes your ONE THING, you will find joyful rest for every longing of your heart.
And it will never end.
“focus” by Joshua Skogerboe is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.